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Reactions to the passage of bill for the establishment of Confluence University of Science and Technology, Osara, by the Kogi State House of Assembly has generated divergent reactions. As usual with our state, reactions are largely inclined towards ethnic alignments. Two categories of people are being cynical about the Confluence University of Science and Technology; members of opposition parties and our brethren from Kogi East senatorial district. They advanced arguments that the state finances cannot bare the burden of another university when the existing Prince Abubakar Audu University, Anyigba is still largely under-funded.
Some suggested that the existing state university be balkanized with campuses created in Central and Western senatorial districts. The same set of people kicked against the idea of balkanizing the University when Governor Yahaya Adoza Bello muted the idea in his first term. For those in opposition political parties, Kogites are used to their way of doing things. When Prince Abubakar Audu established the university in Anyigba, opposing politicians told us we can not run a university.
Audu stood his ground and proved them wrong. Governor Yahaya Adoza Bello will prove them wrong again. The reality many are aware of is that the state is not financially capable to run two standard universities but who cares?!
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Ebiraland constitutes one of the ethnic groups in the Middle Belt zone of Nigeria. It, however, did not evolve a centralized form of leadership until the advent of the British colonial authorities, which brought together the various Ebira groups under the leadership of Attah Omadivi in The year therefore marked the evolution of a monarchical form of administration and the gradual development of central administration in Ebiraland. The paper will therefore examine the nature of the development of central administration in Ebiraland between and , when the present incumbent monarch, Ado Ibrahim, ascended the throne as the Ohinoyi of Ebiraland.
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Igala dating site. Therefore any in-depth study has his capital at badoo, in kogi, has his royal majesty, ebira, like many of non-nigerian names. His capital at page.
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A History of the Ebira in Ago-Panu (Owo) 1943-1960
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The various peoples of Nigeria, whether in the grassland region, coastal area or the forest region had several forms of inter-group relations in the pre-colonial and colonial periods. These relations may be mutual or otherwise. There had been political, diplomatic and socio-economic contacts among various Nigerian people before the advent of colonialism, during the colonial period and after it. The study of history has revealed that one major feature of society is interdependence and that no human society can be an island entirely to itself.
This is due to the fact that challenges of human existence naturally force each human group to consciously and unconsciously relate with other groups for survival. The need for group or individual survival is the primary factor responsible for inter-group relations among different peoples.
Ebira peoples. The carver of this arresting mask purposefully left his tool marks apparent. He covered the surface sporadically with dried beeswax onto which he embedded red abrus seeds, and gave the face its expressive features of bulging cheeks, circular eye-openings, and pouting open mouth. This mask has intrigued collectors and specialists since it was first exhibited in Paris in Initially described as stemming from Cameroon, it was later thought to be from Mali before being rightfully attributed to a Nigerian origin in the early s.
Scholars of Central Nigerian arts and culture now identify it as key to a masquerade known as Ekuecici “mask of rubbish” popular among Ebira communities. Not on view. Public Domain. Title: Mask Ekuecici. Date: 19th—20th century. Culture: Ebira peoples. Medium: Wood, abrus seeds, resin. Dimensions: H. Classification: Wood-Sculpture.